Hello folks and welcome you all. It’s Aavishkar . In my last blog I discussed about “Why to embrace vegetarian and avoid Nonveg diet ? ” But it was a sort of “Take your pick” act .
I received a lot of replies , messages , tweets and emails . Some were positive while rest were negative . People crossed me in a vein saying your own religion (Hindu) allows beef eating .
So now I’d like to present myself in more profound venture . Henceforth I’d be rationally rational , technically technical , Normally normal , Maturely mature , Honestly honest , Particularly particular and politely polite .
I know last line was too much loaded…Well before I clear whether it’s right or wrong let me tell you that It wasn’t , it’s not and it won’t be ever about any religion . But it’s just about Humanity and “Dharma” . here Dharma means not any religion but “Almighty in heart and unity in society ” Its about (morally) right and wrong .
Ahem, so okay…before you ask who the hell are you to decide what’s wrong and what’s right ,
Here are the detailed proofs and explanations about all scriptures and the ‘shlokas‘ mentioned in it with right explanation .
Following are some particular shlokas (verses) which are wrongly interpreted (manipulated)
Their meaning and right explanation is as follows :-
1) Rigveda (10/85/13) declares, “On the occasion of a girl’s marriage oxen and cows are slaughtered.
Here’s the actual fact :-
The mantra states that in winter, the rays of sun get weakened and then get strong again in spring. The word used for sun-rays in ‘Go’ which also means cow and hence the mantra can also be translated by making ‘cow’ and not ‘sun-rays’ as the subject. The word used for ‘weakened’ is ‘Hanyate’ which can also mean killing. But if that be so, why would the mantra go further and state in next line (which is deliberately not translated) that in spring, they start regaining their original form.
How can a cow killed in winter regain its health in spring?
This amply proves how ignorant and biased communists malign Vedas.
2) Rigveda (6/17/1) states that “Indra used to eat the meat of cow, calf, horse and buffalo.” (translation by Avatar Gill and group)
Here’s the truth :- The mantra states that brilliant scholars enlighten the world in the manner that wood enhances the fire of Yajna. We fail to understand from where did Avtar Gill and his friends discover Indra, cow, calf, horse and buffalo in this mantra! Also, there is a word “Gavyam”, which are five in numbers according to Aayurved-cow’s milk, curd, butter, Mutra and Apashisht. Where does the flesh come into the picture? Mantra clearly says that the king should be well built through Saatvik bhojan like Ghrit, so that he can defend his country and kill the monsters.
3) Manusmriti contains violence against animals
Fact:- Unfortunately, most of the vedic texts in the last 1000 years have been adulterated. Though much work has been done in cleansing these texts in the last 100 years, still the adulterated ones remain in circulation. These adulterated texts are great source of misconceptions. Purana and Bhaagvat (not bhagvad geeta) is perhaps the most adulterated (we doubt even its basic writing as many portions of it are Avedic), which is beyond repair. Any reference to such cannot be taken as proof of Vedic Granth containing barbarism.
Example, you would come across some reference from adulterated Manusmriti, containing Violence against animals like:-
Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.”
Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a sacrificial animal during twenty-one rebirths.
These are additional shlokas are either from adulterated Manu Smriti or misinterpreted by twisting of words. We recommend them to readManu Smriti by Dr Surendra Kumar which is available from
4) Ashwa Medha, Gomedha Yajna and Naramedha Yajna are example of violence
Here’s the actual fact – One of the biggest accusation of cattle and cow slaughter comes in the context of the Yajnas that derived their names from different cattle like the Ashwamedh Yajna, the Gomedha Yajna and the Nar-medh Yajna. Even by the wildest stretch of the imagination the word Medha would not mean slaughter in this context.
It’s interesting to note what Yajurveda says about a horse
Imam ma himsirekashafam pashum kanikradam vaajinam vaajineshu
Do not slaughter this one hoofed animal that neighs and who goes with a speed faster than most of the animals.
Aswamedha does not mean horse sacrifice at Yajna. Instead the Yajurveda clearly mentions that a horse ought not to be slaughtered. In Shathapatha, Ashwa is a word for the nation or empire. The word medha does not mean slaughter. It denotes an act done in accordance to the intellect Alternatively it could mean consolidation, as evident from the root meaning of medha i.e. medhru san-ga-me
Raashtram vaa ashwamedhah
Annam hi gau
Swami Dayananda Saraswati wrote in his Light of Truth:A Yajna dedicated to the glory, wellbeing and prosperity of the Rashtra the nation or empire is known as the Ashwamedh yajna. “To keep the food pure or to keep the senses under control, or to make the food pure or to make a good use of the rays of Sun or keep the earth free from impurities[clean] is called Gomedha Yajna”. “The word Gau also means the Earth and the yajna dedicated to keep the Earth the environment clean is called Gomedha Yajna”.
“The cremation of the body of a dead person in accordance with the principles laid down in the Vedas is called Naramedha Yajna”.
5) There’s a common question :-
Honey and Milk are animal products, so why not meat?
Another type of misconception has aroused because of change in the technique of doing things. For example, it is common to see violence on Cows (injection, etc) whilst extracting milk. This experience read with Vedas saying that “Milk is good” will create confusion in the minds of the ignorant. Vedas not only suggests on extracting the milk from Cow, but also suggests to do so with love and care. Another example would be honey. Extracting honey is like snatching away bees’ food. But that’s not the intent. Honey can be extracted without harming the bees [For large scale production, honey is collected in a smart way. There are wooden boxes of certain height and bees collect their honey inside it. As soon as level of honey reaches the height of box, it starts flowing down through the outer wall of box and is collected. So only extra honey, which was not essential for bees is collected and thus it can be consumed] Meat on the other hand cannot be obtained by love and care from living animals. Moreover, according to the ayurveda, human body is suitable for only vegetarian food.
Now Let’s have Shlokas from other Vedas which tells none of the veda of 4 ever supported meat eating .
1) Yajurveda :-
Tatra ko mohah kah shokah ekatvamanupasyatah
“Those who see all beings as souls do not feel infatuation or anguish at their sight, for they experience oneness with them”.
How could people who believed in the doctrines of indestructibility, transmigration dare to kill living animals in yajnas? They might be seeing the souls of their own near and dear ones of bygone days residing in those living beings.
Anumantaa vishasitaa nihantaa krayavikrayee
Samskartaa chopahartaa cha khadakashcheti ghaatakaah
Those who permit slaying of animals; those who bring animals for slaughter; those who slaughter; those who sell meat; those who purchase meat; those who prepare dish out of it; those who serve that
meat and those who eat are all murderers.
3) Atharvaved :-
Breehimattam yavamattamatho maashamatho tilam
Esha vaam bhaago nihito ratnadheyaaya dantau maa hinsishtam pitaram maataram cha
O teeth! You eat rice, you eat barley, you gram and you eat sesame. These cereals are specifically meant for you. Do not kill those who are capable of being fathers and mothers.
4) Atharvaveda :-
Ya aamam maansamadanti paurusheyam cha ye kravih
Garbhaan khaadanti keshavaastaanito naashayaamasi
We ought to destroy those who eat cooked as well as uncooked meat, meat involving destruction of males and females, foetus and eggs.
5 ) Atharvaveda :-
Anago hatya vai bheema kritye
Maa no gaamashvam purusham vadheeh
It is definitely a great sin to kill innocents. Do not kill our cows, horses and people.
How could there be justification of cow and other animals being killed when killing is so clearly prohibited in the Vedas?
Aghnyaa yajamaanasya pashoonpahi
“O human! animals are Aghnya – not to be killed. Protect the animals”
7) Yajurveda :-
Protect the animals.
7) Dwipaadava Chatushpaatpaahi
Protect the bipeds and quadrupeds!
Kravy da –kravya[ meat obtained from slaughter] + Ada [ the eater]—the meat eater.
Pisacha — pisita [meat] +asa [eater]—the meat eater.
Asutrpa — Asu [breath of life] + trpa [one who satisfies himself on]—one who takes others life for his meals.
Garba da and Anda da – the foetus and egg eaters.
Mans da – the meat eaters
Meat eaters have always been looked down in Vedic literature. They have been known as Rakshasas, Pisacha and so on….All these words are synonyms of demons or devils that have been out-cast from the civilized human society.
8) Urjam no dhehi dwipade chatushpade
“May all bipeds and quadrupeds gain strength and nourishment”
This mantra is recited by Hindus before every meal. How could the same philosophy which prays for well-being of every soul in every moment of life, approve of killing animals?
Well it was all about scriptures , People says Swami Vivekanand , Mahatma Gandhi supported beef mentioning in vedas . They did not support the act but they just told that there is !
Just look what Mahatma Gandhi said :-
“If your own bodies are made up of fleshes of dead animals , how can you even expect any ideal conditions on earth ? ”
That’s it …Thank you !
There are many more shlokas and scriptures to discuss on, but due to lack of time it’s not possible today . But anyone of you have any individual doubt , feel free to ask .
Thank you once again .
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